Results for 'Agustín Aguilera Estrada'

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  1. Sociología jurídica: (apuntes sobre metodología para un estudio crítico del derecho).Agustín Aguilera Estrada - 1978 - [Zacatecas]: Universidad Autónoma de Zacatecas, Escuela de Derecho.
     
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  2.  18
    Mito y violencia: una aproximación a la novela ecuatoriana Siete lunas y siete serpientes.Tomás Estrada Hevia - 2023 - Valenciana 32 (32):173-202.
    El propósito de este trabajo será el de analizar el sustrato mítico presente en una novela nacida de este contexto, Siete lunas y siete serpientes (1970), del escritor ecuatoriano Demetrio Aguilera-Malta. La importancia que el mito adquiere dentro de esta novela es la que suscita el presente estudio. Los diferentes mitos y creencias populares insertados en la narrativa maltiana no responden a una mera sucesión cumulativa de los mismos sino que son parte fundamental en la significación de toda la (...)
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  3. Hierarchies Ontological and Ideological.Øystein Linnebo & Agustín Rayo - 2012 - Mind 121 (482):269 - 308.
    Gödel claimed that Zermelo-Fraenkel set theory is 'what becomes of the theory of types if certain superfluous restrictions are removed'. The aim of this paper is to develop a clearer understanding of Gödel's remark, and of the surrounding philosophical terrain. In connection with this, we discuss some technical issues concerning infinitary type theories and the programme of developing the semantics for higher-order languages in other higher-order languages.
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  4.  37
    Polo frente a Escoto: libertad o voluntad.Juan Agustín García González - 2007 - Studia Poliana 9:47-65.
    En este artículo se examinan las referencias a Escoto de la obra poliana, y se discute en especial el voluntarismo escotísta que reduce el horizonte humano a su actividad esencial.
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  5.  34
    Fenomenología trascendental y filosofía analítica en torno al concepto de nóema.Agustín Serrano de Haro - 1989 - Revista de Filosofía (Madrid) 2:169.
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  6.  16
    La libertad personal y sus encuentros.Juan Agustín García González - 2003 - Studia Poliana 5:11-22.
    In this work, Polo’s understanding of freedom is examined in all its dimensions: essential and personal freedom, extension and communication. I propose that the personalization of the innate habits corresponds with those which are called the encounters of transcendnetal freedom, which allows us to link Polian doctrin with that which San Josemaría left us about personal freedom.
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  7. La libertad trascendental y la persona humana.Juan Agustín García González - 2011 - Studia Poliana 13:51-67.
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  8.  12
    Factor Structure and Internal Consistency on a Reduced Version of the Revised Test of Need for Cognitive Closure.Luis Carlos Jaume, Christian Schetsche, Marcelo Agustín Roca & Paula Quattrocchi - 2022 - Frontiers in Psychology 12.
    The need for cognitive closure is a construct postulated by Kruglanski that explains the motivational aspects which influence decision-making and its impact on the social environment. Initially, it was assessed through a unidimensional scale, later criticized for its poor satisfactory reliability and validity. Regarding these criticisms, Pierro and Kruglanski developed a new 14-item scale to measure two dimensions, which were not previously evaluated: urgency tendency and permanence tendency. Although the Revised Test of Need for Cognitive Closure is more economical in (...)
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  9. Overhearing a sentence: recanati and the cognitive view of language.Fernando Martínez Manrique & Agustín Vicente Benito - 2004 - Pragmatics and Cognition 12 (2):219-252.
    Many pragmaticians have distinguished three levels of meaning involved in the comprehension of utterances, and there is an ongoing debate about how to characterize the intermediate level. Recanati has called it the level of 'what is said' and has opposed the idea that it can be determined semantically - a position that he labels 'pragmatic minimalism lo this end he has offered two chief arguments: semantic underdeterminacy and the Availability Principle. This paper exposes a tension between both arguments, relating this (...)
     
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  10. Hannab Arendt y la cuestión del mal radical.Agustín Serrano de Haro Martínez - 1996 - Diálogo Filosófico 36:421-430.
    En la clasificación aristotélica de formas de gobierno no tendría encaje adecuado la forma de dominación política por la que será recordado nuestro siglo: el totalitarismo. Tal es la tesis de Hannah Arendt. Pero la pensadora judía ha querido mostrar ante todo que el análisis de los regímenes totalitarios y de su más peculiar realización -el campo de concentración- daba un sentido inesperado y desconcertante al concepto filosófico del mal radical.
     
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  11. Recepción de la Verdad y el tiempo.Agustín Serrano de Haro Martínez - 1994 - Revista de Filosofía (Madrid) 12:523.
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  12. Vargas de Basterra, Ricardo. et al." Visión retrospectiva de los principios de la programación y su impacto en la formación de ingenieros y en la calidad de software".Mc Ricardo Vargas de Basterra & Agustín Gutiérrez Tornés - 2004 - Episteme 1 (2).
     
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  13.  41
    Recepción de La verdad y el tiempo.Agustín Serrano de Haro - 1994 - Revista de Filosofía (Madrid) 12 (1):523.
    Based on new textual resources, the article reconstructs and analyses St. Augustine’s interpretation of time made by Heidegger. Two moments are to be distinguished: Whereas the first one is basically critical and epitomizes the Augustinian analysis as an analysis of “vulgar time”, the second one reconsiders this judgement. This result is more accurate but also more condescendential with Heidegger’s own approach on time. However, it distorts some Augustinian concepts, which are reviewed in detail.
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  14. Teorías y actitudes escépticas en la Antigüedad.Juan Agustín García González - 2004 - Contrastes: Revista Internacional de Filosofía 9:77-94.
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  15. Libertad, privilegio y monopolio en la política económica de Floridablanca: La Renta del Tabaco.Agustín González Enciso - 2011 - Res Pública. Revista de Historia de Las Ideas Políticas 22.
     
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  16. La relatividad lingüística en los tiempos del mentalés.Fernando Marítnez Manrique & Agustín Vicente Benito - 2003 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (1):87-106.
     
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  17. The Dark Side of Authority: Antecedents, Mechanisms, and Outcomes of Organizational Corruption.Ruth V. Aguilera & Abhijeet K. Vadera - 2008 - Journal of Business Ethics 77 (4):431-449.
    Corruption poisons corporations in America and around the world, and has devastating consequences for the entire social fabric. In this article, we focus on organizational corruption, described as the abuse of authority for personal benefit, and draw on Weber’s three ideal-types of legitimate authority to develop a theoretical model to better understand the antecedents of different types of organizational corruption. Specifically, we examine the types of business misconduct that organizational leaders are likely to engage in, contingent on their legitimate authority, (...)
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  18. Absolute generality.Agustín Rayo & Gabriel Uzquiano (eds.) - 2006 - New York: Oxford University Press.
    The problem of absolute generality has attracted much attention in recent philosophy. Agustin Rayo and Gabriel Uzquiano have assembled a distinguished team of contributors to write new essays on the topic. They investigate the question of whether it is possible to attain absolute generality in thought and language and the ramifications of this question in the philosophy of logic and mathematics.
  19. Cartographic systems and non-linguistic inference.Mariela Aguilera - 2016 - Philosophical Psychology 29 (3):349-364.
    It is often assumed that the capability to make inferences requires language. Against this assumption, I claim that inferential abilities do not necessarily require a language. On the contrary, certain cartographic systems could be used to explain some forms of inferences, and they are capable of warranting rational relations between contents they represent. By arguing that certain maps, as well as sentences, are adequate for inferential processes, I do not mean to neglect that there are important differences between maps and (...)
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  20. On walk entropies in graphs. Response to Dehmer and Mowshowitz.Ernesto Estrada, José A. de la Peña & Naomichi Hatano - 2016 - Complexity 21 (S1):15-18.
    We provide here irrefutable facts that prove the falsehood of the claims published in [1] by Dehmer and Mowshowitz (DM) against our paper published in [2]. We first prove that Dehmer’s definition of node probability [3] is flawed. In addition, we show that it was not Dehmer in [3] who proposed this definition for the first time. We continue by proving how the use of Dehmer’s definition does not reveal all the physico-mathematical richness of the walk entropy of graphs. Finally, (...)
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  21.  91
    Weakened semantics and the traditional square of opposition.Luis Estrada-González - 2008 - Logica Universalis 2 (1):155-165.
    . In this paper we present a proposal that (i) could validate more relations in the square than those allowed by classical logic (ii) without a modification of canonical notation neither of current symbolization of categorical statements though (iii) with a different but reliable semantics.
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  22. El paseo de San Agustín. Crónica de un encuentro. Salamanca, 13-14 de noviembre de 1986.Agustín Domingo Moratalla - 1987 - Diálogo Filosófico 8:223-225.
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  23.  24
    Strong completeness of provability logic for ordinal spaces.Juan P. Aguilera & David Fernández-Duque - 2017 - Journal of Symbolic Logic 82 (2):608-628.
  24.  76
    Maps, Language, and the Conceptual–Non-Conceptual Distinction.Mariela Aguilera & Federico Castellano - 2021 - Grazer Philosophische Studien 98 (2):287-315.
    To make the case for non-conceptualism, Heck draws on an apparent dichotomy between linguistic and iconic representations. According to Heck, whereas linguistic representations have conceptual content, the content of iconic representations is non-conceptual. Based on the case of cartographic systems, the authors criticize Heck’s dichotomous distinction. They argue that maps are composed of semantically arbitrary elements that play different syntactic roles. Based on this, they claim that maps have a predicative structure and convey conceptual content. Finally, the authors argue that, (...)
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  25. Connexive Negation.Luis Estrada-González & Ricardo Arturo Nicolás-Francisco - 2023 - Studia Logica 112 (1):511-539.
    Seen from the point of view of evaluation conditions, a usual way to obtain a connexive logic is to take a well-known negation, for example, Boolean negation or de Morgan negation, and then assign special properties to the conditional to validate Aristotle’s and Boethius’ Theses. Nonetheless, another theoretical possibility is to have the extensional or the material conditional and then assign special properties to the negation to validate the theses. In this paper we examine that possibility, not sufficiently explored in (...)
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  26. Conceptos, lenguaje y cognición.Mariela Aguilera, Danon Laura & Scotto Carolina (eds.) - 2015 - Córdoba: Editorial de la UNC.
     
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  27. Individuo y sociedad administrada.J. A. Estrada - 1988 - Diálogo Filosófico 12:311-319.
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  28.  12
    Licencias Creative Commons y acceso al conocimiento científico en Colombia.Clara Lucía Guzmán Aguilera - 2017 - Humanitas Hodie:9-34.
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  29.  9
    Tratado de lo mejor: la moral y las formas de la vida.Julian Marias Aguilera - 1995 - Madrid: Alianza.
    En el siglo XX se ha realizado un " punto de inflexión " en la filosofía, que ha sido conocido por muy pocos, que ha sido abandonado apenas entrevisto. Este libro es el intento de tomarlo en serio y ensayar una visión de los problemas morales que no lo pase por alto; dicho con otras palabras, que no sea arcaico.
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  30.  6
    El ejercicio del poder: la educación en el devenir contemporáneo.Fidel Negrete Estrada - 2020 - Morelia, Michoacán, México: Silla Vacía Editorial. Edited by F. G. Marín & Erik Avalos Reyes.
  31.  14
    Una aproximación a la Esperanza en Joseph Ratzinger.Miguel Ángel Núñez Aguilera - 2020 - Isidorianum 29 (1):51-72.
    Si bien la obra de Joseph Ratzinger es rica en interpolaciones sobre la esperanza, carece sin embargo de una presentación sistemática. La presente investigación, recogiendo todo el corpus ratzingeriano, pretende ofrecer una sistematización del tema esperanza, su fundamento bíblico, su estructura antropológica y su composición teológica.
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  32.  8
    El socialismo y el hombre en Cuba, tratado axiológico para el profesional de la salud.Yunexis Teresa Nobalbo Aguilera, Maritza Yuliet Téllez Cabrera & Yohaysa Pérez Alfonso - 2011 - Humanidades Médicas 11 (1):135-149.
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  33.  10
    Nicholas of Cusa on the Trinitarian Structure of the Innate Criterion of Truth.Paula Pico Estrada - 2021 - Boston: BRILL.
    An analysis of Nicholas of Cusa’s conception of the power of judgment that shows it enables morality as well as cognition.
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  34.  59
    El problema de la negatividad en la Ciencia de la lógica de Hegel.Juan Serey Aguilera - 2017 - Ideas Y Valores 66 (165):13-34.
    En las primeras páginas de la Ciencia de la lógica, el pensar tiene la pretensión de iniciar su propio movimiento sin aceptar ningún pensamiento dado o presuposición como la paradójica y pura autorreferencia del vínculo de ser y nada. De acuerdo conesto, proponemos una lectura que afirma la presencia de una negatividad que explica la actividad inmanente del pensar en el inicio de la Ciencia de la lógica.
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  35.  9
    Journey planning: a cartography of practical reasoning.Mariela Aguilera - forthcoming - Philosophical Explorations:1-23.
    Different researchers from psychology and neuroscience state that navigation involves the manipulation of cognitive maps and graphs. In this paper, I will argue that navigating – specifically, journey planning – can be conceived as a process of practical reasoning. First, I will argue that journey planning constitutes a case of means-end reasoning involving inferences with cartographic representations. Then, I will argue that the output of journey planning functions as an instrumental belief in means-end reasoning. More specifically, journey planning can deliver (...)
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  36. Absolute Generality.Agustín Rayo & Gabriel Uzquiano Cruz - 2009 - Critica 41 (121):67-84.
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  37.  84
    An Eye for Artificial Intelligence: Insights Into the Governance of Artificial Intelligence and Vision for Future Research.Ruth V. Aguilera & Deepika Chhillar - 2022 - Business and Society 61 (5):1197-1241.
    In this 60th anniversary of Business & Society essay, we seek to make three main contributions at the intersection of governance and artificial intelligence. First, we aim to illuminate some of the deeper social, legal, organizational, and democratic challenges of rising AI adoption and resulting algorithmic power by reviewing AI research through a governance lens. Second, we propose an AI governance framework that aims to better assess AI challenges as well as how different governance modalities can support AI. At the (...)
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  38.  52
    Nonconscious Pain, Suffering, and Moral Status.Bernardo Aguilera - 2020 - Neuroethics 13 (3):337-345.
    Pain is an unwanted mental state that is often considered a sufficient ground for moral status. However, current science and philosophy of mind suggest that pains, like other perceptual states, might be nonconscious. This raises the questions of whether the notion of nonconscious pain is coherent and what its moral significance might be. In this paper I argue that the existence of nonconscious pain is conceptually coherent; however as a matter of fact our brains might always represent pains consciously. I (...)
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  39.  49
    An Easy Road to Multi-contra-classicality.Luis Estrada-González - 2023 - Erkenntnis 88 (6):2591-2608.
    A contra-classical logic is a logic that, over the same language as that of classical logic, validates arguments that are not classically valid. In this paper I investigate whether there is a single, non-trivial logic that exhibits many features of already known contra-classical logics. I show that Mortensen’s three-valued connexive logic _M3V_ is one such logic and, furthermore, that following the example in building _M3V_, that is, putting a suitable conditional on top of the \(\{\sim, \wedge, \vee \}\) -fragment of (...)
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  40. Deborah E. Rupp Cynthia A. Williams.Ruth V. Aguilera - 2010 - In Marshall Schminke, Managerial Ethics: Managing the Psychology of Morality. Routledge. pp. 69.
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  41. Los padres prefieren menos hijos.Manuela Aguilera - 2005 - Critica 55 (928):12-14.
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  42. Religiones en el mundo. Cifras y datos.Manuela Aguilera - 2004 - Critica 54 (913):12-15.
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  43.  29
    The number of axioms.J. P. Aguilera, M. Baaz & J. Bydžovský - 2022 - Annals of Pure and Applied Logic 173 (5):103078.
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  44. Una sociedad represiva, un ser humano miope.Manuela Aguilera - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (974):3.
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  45. Inter-religions dialogue and civilisations meeting.Juan Antonio Estrada - 2010 - Pensamiento 66 (249):653-671.
     
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  46.  43
    Cómo influyen los factores de motivación en la satisfacción de los empleados dentro de una organización.Sandra Estrada Mejía, Luz Stella Restrepo de Ocampo & Claudia Patricia Roncancio Restrepo - forthcoming - Scientia.
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  47.  22
    Philosophy has a place in the new high school?Sara Estrada - 1992 - Enrahonar: Quaderns de Filosofía 18:101.
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  48. The philosophy of law.Antonio Estrada - 1949 - Manila,: University Pub. Co..
     
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  49.  34
    Ruy González de Clavijo. La embajada a Tamorlán. Relato del viaje hasta Samarcanda y regreso (1403-1406).Francisco López Estrada - 2005 - Arbor 180 (711/712):515-535.
    El presente relato es una narración, puesta en boca de los embajadores enviados por Enrique III, rey de Castilla y León, que cuenta el viaje que hicieron hasta Samarcanda, capital del Imperio logrado por Tamorlán al cabo de su vida. Este viaje fue en parte por mar, hasta Trebisonda; luego, por tierra, hasta Samarcanda, y duró cerca de tres años. Los embajadores llegaron a su destino, pero poco después murió Tamorlán, y los enviados del rey castellano regresaron a Alcalá de (...)
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  50.  61
    La reinvención de la emancipación social en Boaventura de Sousa Santos.Miguel Mandujano Estrada - 2011 - Astrolabio 11:282-289.
    In this paper will show the terms in that is presented the Reinvention of Social Emancipation in the critical platform of the Portuguese author Boaventura de Sousa Santos.
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